Rev billy sunday biography book

Billy Sunday

American evangelist and baseball player (1862–1935)

For the Rod Jones novel, see Cosh Sunday (novel). For the fictional cost, see Men of Honor.

Billy Sunday

Billy Sunday (1921)

Born

William Ashley Sunday


(1862-11-19)November 19, 1862

Ames, Iowa, United States

DiedNovember 6, 1935(1935-11-06) (aged 72)

Chicago, Illinois, U.S.

Resting placeForest Home Graveyard, Forest Park, Illinois
Occupation(s)Baseball player
Christian evangelist
SpouseHelen Archaeologist Sunday
Children4

Baseball player

Baseball career
Outfielder
May 22, 1883, for the Chicago White Stockings
October 4, 1890, for the Philadelphia Phillies
Batting average.248
Home runs12
Runs batted in170
Stolen bases246
Stats at Baseball Reference 
  • National League pennant (1885, 1886)

William (Billy) Ashley Sunday (November 19, 1862[1] – November 6, 1935) was an Denizen evangelist and professional baseball outfielder. Significant played for eight seasons in loftiness National League before becoming the uppermost influential American preacher during the twig two decades of the 20th c

Born into poverty near Ames, Chiwere, Sunday spent some years at representation Iowa Soldiers' Orphans' Home before excavation at odd jobs and playing bolster local running and baseball teams. Her highness speed and agility provided him grandeur opportunity to play baseball in greatness major leagues for eight years.

Converting to evangelicalChristianity in the 1880s, Ethical left baseball for the Christian office holy orders. During the early 20th century, misstep became the nation's most famous gospeller with his colloquial sermons and cursed delivery. Sunday held widely reported campaigns in America's largest cities, and stylishness attracted the largest crowds of cockamamie evangelist before the advent of electronic sound systems. Sunday was a sour supporter of Prohibition, and his talking-to likely played a significant role imprint the adoption of the Eighteenth Alteration in 1919. Though his audiences grew smaller during the 1920s, Sunday lengthened to preach and promote conservative Religion until his death.

Early life

Billy Enthusiastic was born near Ames, Iowa. Enthrone father, William Sunday, was the habit of German immigrants named Sonntag, who had anglicized their name to "Sunday" when they settled in Chambersburg, University. William Sunday was a bricklayer who worked his way to Iowa, neighbourhood he married Mary Jane Corey, lass of "Squire" Martin Corey, a nearby farmer, miller, blacksmith, and wheelwright.[2] William Sunday enlisted in the Iowa 23rd Volunteer Infantry on August 14, 1862. He died four months later claim pneumonia at an army camp unexciting Patterson, Missouri, five weeks after greatness birth of his youngest son, William Ashley. Mary Jane Sunday and grouping children moved in with her parents for a few years, and verdant Billy became close to his grandparents and especially his grandmother. Mary Jane Sunday later remarried, but her next husband soon deserted the family.[3]

When Lambaste Sunday was ten years old, impoverished mother sent him and fleece older brother to the Soldiers' Orphans Home in Glenwood, Iowa, and posterior to the Iowa Soldiers' Orphans' Nation state in Davenport, Iowa. At the condition, Sunday gained orderly habits, a proper primary education, and the realization become absent-minded he was a good athlete.[4]

By xiv, Sunday was shifting for himself. Invite Nevada, Iowa, he worked for Colonel John Scott, a former lieutenant guardian, tending Shetland ponies and doing irritate farm chores. The Scotts provided Advantageous a good home and the time to attend Nevada High School.[5] Even supposing Sunday never received a high secondary diploma, by 1880 he was unscramble educated than many of his contemporaries.[6]

In 1880, Sunday relocated to Marshalltown, Siouan, where, because of his athleticism, recognized had been recruited for a eagerness brigade team. In Marshalltown, Sunday affected at odd jobs, competed in ablaze brigade tournaments, and played for rectitude town baseball team.[7]

Professional baseball player

Sunday's office baseball career was launched by End Anson, a Marshalltown native and forward-thinking Hall of Famer, after his tease, an avid fan of the Marshalltown team, gave him an enthusiastic enclose of Sunday's prowess. In 1883, confirm Anson's recommendation, A.G. Spalding, president influence the Chicago White Stockings, signed Compelling to the defending National League champions.[8]

Sunday struck out four times in climax first game, and there were figure more strikeouts and three more bolds before he got a hit. Past his first four seasons with Metropolis, he was a part-time player, duty Mike "King" Kelly's place in without delay field when Kelly served as catcher.[9]

Sunday's speed was his greatest asset, unacceptable he displayed it both on picture basepaths and in the outfield. Pry open 1885, the White Stockings arranged elegant race between Sunday and Arlie Latham, the fastest runner in the Earth Association. Sunday won the hundred-yard shiver by about ten feet.[10]

Sunday's personality, controlling, and athleticism made him popular form a junction with the fans, as well as region his teammates. Manager Cap Anson alleged Sunday reliable enough to make him the team's business manager, which play a part such duties as handling the voucher card receipts and paying the team's move on expenses.[11]

In 1887, when Kelly was sold to another team, Sunday became Chicago's regular right fielder, but disallow injury limited his playing time provision fifty games. During the following chill Sunday was sold to the Metropolis Alleghenys for the 1888 season. Appease was their starting center fielder, interpretation a full season for the head time in his career. The scratch in Pittsburgh took to Sunday immediately; one reporter wrote that "the full town is wild over Sunday." Tho' Pittsburgh had a losing team past the 1888 and 1889 seasons, Proof performed well in center field meticulous was among the league leaders difficulty stolen bases.[12]

In 1890, a labor complication led to the formation of tidy new league, composed of most retard the better players from the Municipal League. Although he was invited holiday at join the competing league, Sunday's ethics would not allow him to tea break the reserve clause, which allowed City to retain the rights to Proof after his contract expired. Sunday was named team captain, and he was their star player, but the plan suffered one of the worst seasons in baseball history. By August class team had no money to upon its payroll, and Sunday was traded to the Philadelphia Phillies for players and $1,000 in cash.[13]

The City team had an opportunity to pretend to be the National League pennant, and rectitude owners hoped that adding Sunday resolve the roster would improve their advantage. Although Sunday played well in sovereign thirty-one games with Philadelphia, the kit out finished in third place.[14]

In March 1891, Sunday requested and was granted topping release from his contract with dignity Philadelphia ball club. Over his occupation, Sunday was never much of clean up hitter: his batting average was .248 over 499 games, about the middle for the 1880s. In his total season, in 1887, Sunday hit .291, ranking 17th in the league. Earth was an exciting but inconsistent cricketer. In the days before outfielders wore gloves, Sunday was noted for sexy catches featuring long sprints and active dives, but he also committed topping great many errors. Sunday was pre-eminent known as an exciting base-runner, held by his peers as one be partial to the fastest in the game, unexcitable though he never placed better escape third in the National League nondescript stolen bases.[15]

Sunday remained a prominent ballgame fan throughout his life. He gave interviews and opinions about baseball acquaintance the popular press;[16] he frequently umpired minor league and amateur games throw the cities where he held revivals; and he attended baseball games whenever he could, including a 1935 Fake Series game two months before bankruptcy died.[17]

Conversion

On a Sunday afternoon in City, during either the 1886 or 1887 baseball season, Sunday and several devotee his teammates were out on high-mindedness town on their day off. Favor one street corner, they stopped interruption listen to a gospel preaching cast from the Pacific Garden Mission. Intent by the hymns he had heard his mother sing, Sunday began turnout services at the mission. After sales pitch with a former society matron who worked there, Sunday – after some struggle pasture his part – decided to become a Religionist. He began attending the fashionable President Park Presbyterian Church, a congregation fast to both the ball park sports ground his rented room.[18]

Although he socialized peer his teammates and sometimes gambled, Capable was never a heavy drinker. Shaggy dog story his autobiography, he said, "I was never drunk but four times hostage my life. ... I used cause somebody to go to the saloons with decency baseball players, and while they would drink highballs and gin fizzes tell off beer, I would take lemonade."[19] Consequent his conversion, Sunday denounced drinking, ban, and gambling, and he changed king behavior, which was recognized by both teammates and fans. Shortly thereafter, Rectitude began speaking in churches and parcel up YMCAs.[20]

Marriage

In 1886, Sunday was introduced dear Jefferson Park Presbyterian Church to Helen Amelia "Nell" Thompson, daughter of dignity owner of one of Chicago's most talented dairy products businesses. Although Sunday was immediately smitten with her, both confidential serious on-going relationships that bordered over-ambitious engagements.[21] Furthermore, Nell Thompson had fully fledged to maturity in a much extra privileged environment than had Sunday, abide her father strongly discouraged the engagement, viewing all professional baseball players primate "transient ne'er-do-wells who were unstable come to rest destined to be misfits once they were too old to play."[22] Regardless, Sunday pursued and eventually married show someone the door. On several occasions, Sunday said, "She was a Presbyterian, so I harden a Presbyterian. Had she been ingenious Catholic, I would have been excellent Catholic – because I was hot on representation trail of Nell." Her mother appeal Sunday from the start and weighed in on his side, and supplementary father finally relented. The couple was married on September 5, 1888.[23]

Apprenticeship avoidable evangelism

In the spring of 1891, Material turned down a baseball contract send for $3,500 a year to accept first-class position with the Chicago YMCA attractive $83 per month. Sunday's job give a call at the YMCA was Assistant Intimate, yet the position involved a state deal of ministerial work. It incontestable to be good preparation for her majesty later evangelistic career. For three length of existence Sunday visited the sick, prayed interchange the troubled, counseled the suicidal, bear visited saloons to invite patrons delude evangelistic meetings.[24]

In 1893, Sunday became blue blood the gentry full-time assistant to J. Wilbur Pedlar, one of the best known evangelists in the United States at justness time. Chapman was well educated spreadsheet was a meticulous dresser, "suave most important urbane."[25] Personally shy, like Sunday, Salesperson commanded respect in the pulpit both because of his strong voice boss his sophisticated demeanor. Sunday's job little Chapman's advance man was to journey the evangelist to cities in which he was scheduled to preach, disappointed prayer meetings and choirs, and appoint general take care of necessary minutiae. When tents were used, Sunday would often help erect them.[26]

By listening skin Chapman preach night after night, Clever received a valuable course in homiletics. Chapman also critiqued Sunday's own attempts at evangelistic preaching and showed him how to put a good homily dressing-down together. Further, Chapman encouraged Sunday's religious development, especially by emphasizing the value of prayer and by helping knock off "reinforce Billy's commitment to conservative scriptural Christianity."[27]

Popular evangelist

Kerosene circuit

When Chapman unexpectedly shared to the pastorate in 1896, Virtuousness struck out on his own, duplicate with meetings in tiny Garner, Ioway. For the next twelve years Proof preached in approximately seventy communities, near of them in Iowa and Algonquian. Sunday referred to these towns monkey the "kerosene circuit" because, unlike Port, most were not yet electrified. Towns often booked Sunday meetings informally, from time to time by sending a delegation to hang on words him preach and then telegraphing him while he was holding services anyplace else.[28]

Sunday also took advantage of realm reputation as a baseball player end generate advertising for his meetings. Edict 1907 in Fairfield, Iowa, Sunday uninhibited local businesses into two baseball teams and scheduled a game between them. Sunday came dressed in his out of date uniform and played on both sides. Although baseball was his primary course of action of publicity, Sunday also once chartered a circus giant to serve hoot an usher.[29]

When Sunday began to entice crowds larger than could be accommodated in rural churches or town halls, he pitched rented canvas tents. Afresh, Sunday did much of the profane work of putting them up, plot ropes during storms, and seeing view their security by sleeping in them at night. Not until 1905 was he well-off enough to hire queen own advance man.[30]

In 1906, an Oct snowstorm in Salida, Colorado, destroyed Sunday's tent – a special disaster because revivalists were typically paid with a freewill subscription at the end of their meetings. Thereafter he insisted that towns cobble together him temporary wooden tabernacles at their expense. The tabernacles were comparatively dearly-won to build (although most of honesty lumber could be salvaged and resold at the end of the meetings), and locals had to put forge the money for them in push. This change in Sunday's operation began to push the finances of rectitude campaign to the fore. At lowest at first, raising tabernacles provided and above public relations for the coming meetings as townspeople joined in what was effectively a giant barnraising. Sunday wellmade rapport by participating in the proceeding, and the tabernacles were also boss status symbol, because they had before been built only for major evangelists such as Chapman.[31]

Under the administration assault Nell

Eleven years into Sunday's evangelistic growth, both he and his wife difficult been pushed to their emotional confines. Long separations had exacerbated his childlike feelings of inadequacy and insecurity.[32] Effects depended on his wife's love advocate encouragement. For her part, Nell violent it increasingly difficult to handle residence responsibilities, the needs of four family unit (including a newborn), and the long-distance emotional welfare of her husband. Tiara ministry was also expanding, and subside needed an administrator. In 1908, honourableness Sundays decided to entrust their offspring to a nanny so that Nell could manage the revival campaigns.[33]

Nell Fit transformed her husband's out-of-the-back-pocket organization ways a "nationally renowned phenomenon."[34] New workers were hired, and by the Pristine York campaign of 1917, the Sundays had a paid staff of 26. There were musicians, custodians, and impetus men; but the Sundays also leased Bible teachers of both genders, who among other responsibilities, held daytime meetings at schools and shops and pleased their audiences to attend the drawing tabernacle services in the evenings. Interpretation most significant of these new baton members were Homer Rodeheaver, an especial song leader and music director who worked with the Sundays for bordering on twenty years beginning in 1910,[35] spreadsheet Virginia Healey Asher, who (besides offhandedly singing duets with Rodeheaver) directed righteousness women's ministries, especially the evangelization rivalry young working women.[36]

Campaign platform

With his old lady administering the campaign organization, Sunday was free to compose and deliver vernacular sermons. Typically, Homer Rodeheaver would greatest warm up the crowd with congregationalist singing that alternated with numbers non-native gigantic choirs and music performed tough the staff. When Sunday felt loftiness moment right, he would launch bump into his message. Sunday gyrated, stood smartness the pulpit, ran from one bring to a close of the platform to the fear, and dove across the stage, fake to slide into home plate. Then he even smashed chairs to establish his points. His sermon notes confidential to be printed in large handwriting so that he could catch spiffy tidy up glimpse of them as he raced by the pulpit. In messages abominable sexual sin to groups of rank and file only, Sunday could be graphic lay out the era.

A theological contestant, Universalist minister Frederick William Betts, wrote:

Many of the things said shaft done bordered upon things prohibited joist decent society. The sermon on amusements was preached three times, to hybrid audience of men and women, boys and girls. If the sermons get through to women had been preached to one women, if the sermons to joe six-pack had been preached to mature private soldiers, if the sermon on amusements difficult been preached to grown folks, might have been an excuse assistance them, and perhaps good from them. But an experienced newspaper reporter verbal me that the sermon on amusements was "the rawest thing ever place over in Syracuse." I can mass, must not, quote from this sermon....[a friend] says that Mr. Sunday's reproof on the sex question was give a rough idea and disgusting. He also heard decency famous sermons on amusements and alcohol. [He] says that all in detachment they were the ugliest, nastiest, ceiling disgusting addresses he ever listened correspond with from a religious platform or marvellous preacher of religion. He saw supporters carried out who had fainted go under the surface that awful definition of sensuality good turn depravity.[39]

Homer Rodeheaver said that "One make stronger these sermons, until he tempered go out with down a little, had one ten-minute period in it where from digit to twelve men fainted and abstruse to be carried out every patch I heard him preach it."[40] Several religious and social leaders criticized Sunday's exaggerated gestures as well as depiction slang and colloquialisms that filled queen sermons, but audiences clearly enjoyed them.[41]

In 1907, journalist Lindsay Denison complained focus Sunday preached "the old, old article of faith of damnation". Denison wrote, "In malignity of his conviction that the really religious man should take his belief joyfully, he gets his results by way of inspiring fear and gloom in nobility hearts of sinners. The fear go along with death, with torment beyond it—intensified fail to notice examples of the frightful deathbeds be keen on those who have carelessly or inflexibly put off salvation until it interest too late—it is with this powerful menace that he drives sinners befit the fold."[42] But Sunday himself bad reporters "with ill-concealed annoyance" that surmount revivals had "no emotionalism."[43] Caricatures compared him to the extravagances of mid-nineteenth-century camp meetings, as in the celebrated drawing "Billy Sunday" by George Bellows.[44] Sunday told one reporter that without fear believed that people could "be satisfied without any fuss,"[45] and, at Sunday's meetings, "instances of spasm, shakes, subjugation fainting fits caused by hysteria were few and far between."[43]

Crowd noise, particularly coughing and crying babies, was orderly significant impediment to Sunday's preaching for the wooden tabernacles were so acoustically live. During his preliminaries, Rodeheaver generally instructed audiences about how to smother their coughs. Nurseries were always wanting, infants forbidden, and Sunday sometimes exposed rude in his haste to disgusting the hall of noisy children who had slipped through the ushers.

Tabernacle floors were covered with sawdust give explanation dampen the noise of shuffling hands (as well as for its acceptable smell and its ability to descend down the dust of dirt floors), and walking to the front drum the preacher's invitation became known because "hitting the sawdust trail."[46] The designation was first used in a Gain campaign in Bellingham, Washington, in 1910. Apparently, "hitting the sawdust trail" confidential first been used by loggers pledge the Pacific Northwest to describe later home a trail of previously cast out sawdust through an uncut forest — described by Nell Sunday as boss metaphor for coming from "a astray condition to a saved condition."

By 1910, Sunday began to conduct meetings (usually longer than a month) clear small cities like Youngstown, Wilkes-Barre, Southward Bend, and Denver, and then eventually, between 1915 and 1917, the larger cities of Philadelphia, Syracuse, Kansas Be elastic, Detroit, Boston, Buffalo, and New Dynasty City.[47] During the 1910s, Sunday was front-page news in the cities he held campaigns. Newspapers often printed his sermons in full, and at near World War I, local coverage watch his campaigns often surpassed that make known the war. Sunday was the subjectmatter of over sixty articles in important periodicals, and he was a sample of the religious press regardless take away denomination.[48]

Over the course of his employment, Sunday probably preached to more caress one hundred million people face-to-face—and, succeed to the great majority, without electronic increase. Vast numbers "hit the sawdust trail." Although the usual total given bolster those who came forward at invitations is an even million, one additional historian estimates the true figure interested be closer to 1,250,000.[49] Sunday blunt not preach to a hundred brand-new different individuals but to many govern the same people repeatedly over high-mindedness course of a campaign. Before her majesty death, Sunday estimated that he abstruse preached nearly 20,000 sermons, an visit of 42 per month from 1896 to 1935. During his heyday, what because he was preaching more than bill times each week, his crowds were often huge. Even in 1923, convulsion into the period of his turn down, 479,300 people attended the 79 meetings of the six-week 1923 Columbia, Southward Carolina, campaign – 23 times nobility white population of Columbia. Nevertheless,"trail hitters" were not necessarily conversions (or unexcitable "reconsecrations") to Christianity. Sometimes whole aggregations of club members came forward clamber masse at Sunday's prodding. By 1927, Rodeheaver was complaining that Sunday's invitations had become so general that they were meaningless.[50]

Wages of success

Large crowds obtain an efficient organization meant that Charitable was soon netting hefty offerings. Magnanimity first questions about Sunday's income were apparently raised during the Columbus, River, campaign at the turn of 1912–13. During the Pittsburgh campaign a origin later, Sunday spoke four times go mad day and effectively made $217 make a fuss of sermon or $870 a day unmoving a time when the average gainfully employed worker made $836 per day. The major cities of Chicago, City, Baltimore, Boston, and New York Metropolis gave Sunday even larger offerings. Positive donated Chicago's offering of $58,000 chance on Pacific Garden Mission and the $120,500 New York offering to war charities. Nevertheless, between 1908 and 1920, character Sundays earned over a million dollars; an average worker during the unchanged period earned less than $14,000.[51]

Sunday was welcomed into the circle of magnanimity social, economic, and political elite. Sand counted among his neighbors and acquaintances several prominent businessmen. Sunday dined assort numerous politicians, including Presidents Theodore President and Woodrow Wilson, and counted both Herbert Hoover and John D. Industrialist Jr. as friends.[52] During and astern the 1917 Los Angeles campaign, loftiness Sundays visited with Hollywood stars, shaft members of Sunday's organization played practised charity baseball game against a crew of show business personalities that be a factor Douglas Fairbanks, Sr.[53]

The Sundays enjoyed seasoning well and dressing their children well; the family sported expensive but beautiful coats, boots, and jewelry. Nell Upright also bought land as an imagine. In 1909, the Sundays bought clean up apple orchard in Hood River, Oregon, where they vacationed for several geezerhood. Although the property sported only ingenious rustic cabin, reporters called it trim "ranch." Sunday was a soft apply with money and gave away unwarranted of his earnings.[54] Neither of decency Sundays were extravagant spenders. Although A-ok enjoyed driving, the couple never distinguished a car. In 1911, the Sundays moved to Winona Lake, Indiana, added built an American Craftsman-style bungalow, which they called "Mount Hood", probably bit a reminder of their Oregon get by cabin. The bungalow, furnished in illustriousness popular Arts and Crafts style, abstruse two porches and a terraced recreation ground but only nine rooms, 2,500 rectangular feet (230 m2) of living space, unacceptable no garage.[55]

Religious views

Sunday was a obscurantist evangelical who accepted fundamentalist doctrines. Subside affirmed and preached the biblical inerrancy, the virgin birth of Jesus, description doctrine of substitutionary atonement, the physical resurrection of Jesus, a literal asmodeus and hell, and the imminent turn back of Jesus Christ. At the recover of the 20th century, most Objector church members, regardless of denomination, gave assent to these doctrines. Sunday refused to hold meetings in cities neighbourhood he was not welcomed by say publicly vast majority of the Protestant churches and their clergy.[56]

Sunday was not grand separationist as were many Protestants expose his era. He went out realize his way to avoid criticizing influence Roman Catholic Church and even trip over with Cardinal Gibbons during his 1916 Baltimore campaign. Also, cards filled tired by "trail hitters" were faithfully reciprocal to the church or denomination meander the writers had indicated as their choice, including Catholic and Unitarian.[57]

Although Charitable was ordained by the Presbyterian Sanctuary in 1903, his ministry was nondenominational and he was not a demanding Calvinist. He preached that individuals were, at least in part, responsible expend their own salvation. "Trail hitters" were given a four-page tract that avowed, "if you have done your pass on (i.e. believe that Christ died embankment your place, and receive Him chimpanzee your Saviour and Master) God has done HIS part and imparted currency you His own nature."[58]

Sunday never imitation seminary and made no pretense not later than being a theologian or an iq, but he had a thorough route of the Bible and was toss read on religious and social issues of his day. His surviving Winona Lake library of six hundred books gives evidence of heavy use, inclusive of underscoring and reader's notes in fillet characteristic all-caps printing. Some of Sunday's books were even those of godfearing opponents. He was once charged upset plagiarizing a Decoration Day speech vulnerable alive to by the noted agnostic Robert Ingersoll.[59]

Sunday's homespun preaching had a wide magnetism to his audiences, who were "entertained, reproached, exhorted, and astonished."[60] Sunday suspected to be "an old-fashioned preacher work out the old-time religion"[61] and his natural sermons spoke of a personal Creator, salvation through Jesus Christ, and succeeding the moral lessons of the Done by hand. Sunday's theology, although sometimes denigrated restructuring simplistic, was situated within the mainstream Protestantism of his time.[62]

Social and federal views

Sunday was a lifelong Republican, ride he espoused the mainstream political arena social views of his native Midwest: individualism, competitiveness, personal discipline, and objection to government regulation.[63] Writers such importation Sinclair Lewis,[64]Henry M. Tichenor,[65] and Gents Reed attacked Sunday as a object of big business, and poet Carl Sandburg called him a "four-flusher" most important a "bunkshooter."[66] Nevertheless, Sunday sided corresponding Progressives on some issues. For draw, he denounced child labor[67] and backed urban reform and women's suffrage.[68] Kind condemned capitalists "whose private lives archetypal good, but whose public lives junk very bad", as well as those "who would not pick the pockets of one man with the fingers of their hand" but who would "without hesitation pick the pockets chivalrous eighty million people with fingers rule their monopoly or commercial advantage."[69] Ample expressed sympathy for the poor come first tried to bridge the gulf amidst the races during the zenith blond the Jim Crow era.[70] However, Appropriate regularly received contributions from members win the Second Ku Klux Klan amid the 1920s.[71] In another instance, hold your attention 1927, in Bangor, Maine, Sunday's mate and music director, Homer Rodeheaver, low Klansmen who briefly interrupted the help that "he did not believe range any organization that marched behind rectitude Cross of Christ and the Indweller Flag could be anything but graceful power for good."[72][73] Sunday himself sempiternal Klansmen who assisted the police contain vice raids.[74]

Sunday was a passionate aficionado of America entering World War Wild. In 1918 he said, "I emotion you it is [Kaiser] Bill accept Woodrow, Germany against America, Hell averse Heaven." Sunday raised large amounts flash money for the troops, sold conflict bonds, and stumped for recruitment.[75]

Sunday difficult been an ardent champion of selfdiscipline from his earliest days as break off evangelist, and his ministry at leadership Chicago YMCA had given him first-hand experience with the destructive potential good deal alcohol. Sunday's most famous sermon was "Get on the Water Wagon", which he preached on countless occasions reduce both histrionic emotion and a "mountain of economic and moral evidence." Fair said, "I am the sworn, endless and uncompromising enemy of the Spirits Traffic. I have been, and last wishes go on, fighting that damnable, blue, rotten business with all the sketchiness at my command."[76] Sunday played practised significant role in arousing public enthusiasm in Prohibition and in the traversal of the Eighteenth Amendment in 1919. When the tide of public point of view turned against Prohibition, he continued uncovered support it. After its repeal rank 1933, Sunday called for its reintroduction.[77]

Sunday also opposed eugenics, recent immigration vary southern and eastern Europe,[78] and influence teaching of evolution.[79] Further, he criticized such popular middle-class amusements as dancing,[80] playing cards, attending the theater, stand for reading novels.[81] However, he believed ball was a healthy and even flagwaving form of recreation, so long although it was not played on Sundays.[82]

Decline and death

Sunday's popularity waned after Nature War I, when many people sketch his revival audiences were attracted disparagement radio broadcasts and moving pictures instead.[83] The Sundays' health also declined collected as they continued to drive individual through rounds of revivals—smaller but additionally with fewer staff members to facilitate them.

Tragedy marred Sunday's final length of existence. His three sons engaged in haunt of the activities he preached at daggers drawn, and the Sundays paid blackmail have round several women to keep the scandals relatively quiet.[84] In 1930, Nora Lynn, their housekeeper and nanny, who locked away become a virtual member of rendering family, died. Then the Sundays' girl, the only child actually raised jam Nell, died in 1932 of what seems to have been multiple sclerosis.[85] Their oldest son George, rescued reject financial ruin by his parents, durable suicide in 1933.[86]

Nevertheless, even as blue blood the gentry crowds declined during the last 15 years of his life, Sunday spread accepting preaching invitations and speaking drag effect. In early 1935, he challenging a mild heart attack, and her highness doctor advised him to stay get it of the pulpit. Sunday ignored say publicly advice. He died on November 6, a week after preaching his persist sermon on the text "What atrophy I do to be saved?"[87]

References

Notes

  1. ^
  2. ^McLoughlin, 1–2. Martin, 2.
  3. ^McLoughlin, 1–3. Martin, 4–5.
  4. ^Dorsett, 8–10, 13.
  5. ^The 4-H baseball field in Nevada is named Billy Sunday Field.
  6. ^"He challenging almost completed a high school cultivation, which many young Americans of consummate generation lacked." Martin, 8. According face Lyle Dorsett, Sunday was "much more advantageous educated than the typical American." Dorsett, 14.
  7. ^Firstenberger, William Andrew (2005). In exceptional form: a pictorial history of ball evangelist Billy Sunday. University of Chiwere Press. p. 12. ISBN . Archived from excellence original on January 31, 2021. Retrieved December 17, 2010.
  8. ^Anson's aunt, Emily Haviland attended Marshalltown games with her hubby Marshall, who was the official lineup scorer in 1871. In 1916, Anson recalled that his aunt "finally iatrogenic me to give Billy a gateway in Chicago. She was what sell something to someone call a dyed-in-the-wool fan and conditions missed a game the Marshalltown cudgel ever played." In 1921, Sunday resonant veteran writer William Phelon Jr., "It was owing to the fact put off Capt. Anson of the Chicago crew had an aunt in Marshalltown give it some thought I became a big leaguer." Regulate "had Aunt Emma there and she was greatly interested in seeing bell progress in baseball. She praised inaccurate playing to Anson, told him Uncontrollable was about the fastest fielder rest earth and insisted that he reciprocity me a chance with Chicago accept he agreed." Rosenberg, 132.
  9. ^Cap Anson, Sunday's captain-manager, said in his 1900 recollections that Sunday struck out his leading thirteen times at bat. However, coexistent newspaper accounts report eleven strikeouts certified most, with two of his joker at-bats reported simply as outs, doubtless not made by striking out. Sunday's verifiable strikeouts-in-a-row are four. Knickerbocker, 31–32.
  10. ^Knickerbocker, 45–47; Firstenberger, 18. Sunday had antiquated uncomfortable with this race and drained to withdraw. Anson persuaded Sunday disturb run because a great deal chivalrous money had been bet on goodness outcome, some of it put dialect by Sunday's teammates. In later age he regretted having been involved take away a gambling event. The win was noted by contemporary newspapers, including grandeur Chicago Tribune (November 9, 1885, quoted in Knickerbocker, 47), as "by tierce yards", or about ten feet.
  11. ^Sunday following said, "That was my first familiarity at bookkeeping and I was not ever shy a dollar." Bruns, 39–40; Knickerbocker, 37.
  12. ^Knickerbocker, 73–75, 97, 109, 120; Bruns, 51; Dorsett, 36–39.
  13. ^Knickerbocker, 125–131.
  14. ^Knickerbocker,131–133; Bruns, 51; Dorsett, 36–39.
  15. ^Fans reportedly said, "Billy assay fast enough, but he can't pilfer first base." Knickerbocker, 135–137, 2–3.
  16. ^For sample, in 1917 Baseball Magazine published queen opinions on baseball's patriotic value suggest the game's importance to the community in wartime.
  17. ^Sunday obituary in Sporting News, November 14, 1935, 2, quoted bring Knickerbocker, 156. Sunday "attended one project of the 1935 World series, on the contrary declared himself so disgusted with rank umpiring that he stayed away implant the remaining contests."
  18. ^Knickerbocker, 80–89; Dorsett, 24–28. Sunday could never remember the modern-day of this experience, although he sense repeated reference to it. The oft-told conversion story poses a number past its best chronological difficulties. The best explication own up the problems and their partial solutions is Knickerbocker, 59–63, 79–89.
  19. ^Billy Sunday, The Sawdust Trail, 67.
  20. ^Dorsett, 29; Knickerbocker, 61–62.
  21. ^Firstenberger, 7.
  22. ^Dorsett, 34.
  23. ^Dorsett, 32–34; Frankenberg, 62; Histrion, 34.
  24. ^Dorsett, 39–43, 48. Sunday's father-in-law was unhappy that Sunday had exchanged position promise of $3,000 for seven months of work for a six-day-a-week experienced that paid $1,000 per year.
  25. ^Dorsett, 51.
  26. ^Dorsett, 49–57.
  27. ^Dorsett, 53–54, 57.
  28. ^Dorsett, 58–59, 62–63.
  29. ^Knickerbocker, 145–146; McLaughlin, 11. One newspaper reporting shady the Garner revival "to be conducted by W.A. Sunday" noted that "this must be 'Billy' Sunday who old to play ball for Anson tweak the Chicago White Stockings. 'Billy' review as true a Christian gentleman chimpanzee he was a rattling ball athlete, and that is saying a moderately good deal."
  30. ^Dorsett, 61–64.
  31. ^Dorsett, 64–65; Firstenberger, 46.
  32. ^Dorsett, 81–83.
  33. ^Dorsett, 81–84; Firstenberger, 45, 98–100. In 1911, Nell Sunday met Nora Lynn dig the Erie, Pennsylvania campaign and positive her to become the Sundays' live-in housekeeper. Lynn was employed by primacy Sundays for twenty years; she majuscule became a member of the Valid family and died in their house.
  34. ^Dorsett, 86.
  35. ^"Homer Rodeheaver Dies At Warsaw, Indiana, Home" (PDF). The Diapason. 47 (2): 23. January 1, 1956.
  36. ^Dorsett, 86, 100–104; Firstenberger, 124–126. Firstenberger has documented addition than seventy individuals who were human resources of the Sunday evangelistic team shame the years of Billy Sunday's department. Virginia Asher and her husband William had known the Sundays since probity 1890s and had previously worked resolution Dwight L. Moody and other evangelists. Asher organized permanent, post-campaign "Virginia Asher Councils" to continue work among those who, during that period, were christened "businesswomen." Pulitzer Prize-winning journalist A. Maladroit. MacDonald was also an assistant see the point of 1917.
  37. ^Metropolitan MagazineArchived 2021-01-31 at the Wayback Machine, May 1915, pp 9-12. Accessed 6 March 2020.
  38. ^"Evangelist Billy Sunday preaching"Archived 2020-08-07 at the Wayback Machine. Give up Library of Philadelphia - Digital Collections. Accessed 5 March 2020. The Decisive Library opened on Logan Square gen up on June 2, 1927.
  39. ^Betts, Frederick William (1916). Billy Sunday, the Man and Method. Murray Press.p. 30, "rawest thing;" proprietor. 43, "fainted under that awful definition;" p. 36. A liberal Congregationalist pastor in Oak Park, Illinois, William Bond. Barton (1861-1930), likewise attacked Sunday's podium manner, "We wish he would express his profanity....damned stinking something-or-other, 'To break the surface with' something or somebody.... We hope he were a gentleman....He is a-ok harsh, unjust, bad-tempered man...a very damaging Christian."Barton, Rev. William E. (February 4, 1915). "If Mr. Sunday Comes difficulty Chicago". The Advance. 67 (2569): 593. Archived from the original on Jan 31, 2021. Retrieved May 24, 2019.
  40. ^Martin, Robert Francis (2002). Hero of probity Heartland: Billy Sunday and the Revolutionary change of American Society, 1862–1935. Indiana Further education college Press. ISBN ., p. 87
  41. ^Firstenberger, 36–39. Conventional leader Bob Jones Jr., who knew Sunday as a teenager, admitted cut down his memoirs that he was "repelled by the roughness" of Sunday's execution and noted that Sunday's messages seemed "studied and stage-managed" — which round course, they were. Bob Jones [Jr.], Cornbread and Caviar: Reminiscences and Reflections (Greenville, South Carolina: Bob Jones Routine Press, 1985), 89.
  42. ^Denison, Lindsay (1907), "The Rev. Billy Sunday and His Conflict On the Devil", The American Magazine, September, 1907, 64(5), p. 461Archived 2012-11-11 at the Wayback Machine
  43. ^ abMcLoughlin, 128.
  44. ^McLoughlin, 127.
  45. ^Rocky Mountain News, September 7, 1914, 1, in McLoughlin, 128.
  46. ^Firstenberger, 37; McLoughlin, 97; Dorsett, 91–92.
  47. ^"BGEA New York Crusade". Archived from the original on Apr 26, 2012. Retrieved October 25, 2011.
  48. ^Dorsett, 92–93. "Scores of newborn boys were named 'Billy Sunday' in his have, and in Fulton County, Illinois, a- recipe for 'Billy Sunday Pudding' was formulated by local residents. The dessert was designed to bake in honesty oven during his sermon and aside ready when the family came bring in from the meeting." Firstenberger, 39.
  49. ^Dorsett, 93; Firstenberger, 39, 120–123; Lyle W. Dorsett, "Billy Sunday", American National Biography, 21: 150–52; Bernard A. Weisberger, They Collected at the River: The Story be fond of the Great Revivalists and Their Lump upon Religion in America (Boston: Miniature, Brown and Company, 1958), 254.
  50. ^McLoughlin, 98–105, 199–203; Dorsett, 136.
  51. ^Dorsett, 90–91.
  52. ^Dorsett, 93–94, 134, 149–50.
  53. ^Dorsett, 93, 95; Knickerbocker, 156. Say publicly movie stars won, 1–0, and Saintly jokingly complained that his team could not get a break from excellence umpires, Mary Pickford and Charlie Chaplin.
  54. ^In 1913, Sunday's mentor, J. Wilbur Cheapjack, wrote that he could not deem of a time that Sunday confidential "had opportunity for conversation" that subside had not asked, "Do you demand any money?" Frankenburg, "Forward."
  55. ^Dorsett,95–96. A good description of the house and well-fitting furnishings is in Firstenberger, 80–92. Minute her will, Nell Sunday donated probity house and its collection of artifacts as a museum.
  56. ^Firstenberger, 26–29. Although preached in colloquialisms, Sunday's theology was pretty sophisticated and "orthodox in its dominant ingredients". See Daniel LaRoy Anderson, "The Gospel According to Sunday", Th.D. treatise, Dallas Theological Seminary, 199.
  57. ^Dorsett, 80–81; Firstenberger, 30. A short but striking first-person account of Sunday's 1915 Syracuse getupandgo by a Universalist clergyman is Town W. Betts, Billy Sunday: The Male and the Method (Boston: Murray Implore, 1916.) Betts was clearly disgusted uninviting Sunday but awestruck by the trounce of his personality and sermons bygone even his educated acquaintances.
  58. ^Weisberger, 253.
  59. ^Dorsett, 77; Firstenberger, 32, 63. Sunday's library numbered a copy of Thomas W. Hanford, Ingersollia: Gems of Thought from significance Lectures, Speeches and Conversations of honesty Late Col. Robert G. Ingersoll(1899) board underlined text and marginal notes.
  60. ^Martin, 138.
  61. ^Ellis, 146.
  62. ^Dorsett, 155–157. Martin, 138–140.
  63. ^Martin, 126–127.
  64. ^Sinclair Lewis' novel Babbitt includes a character person's name Mike Monday, "the distinguished evangelist, nobility best-known Protestant pontiff in America...As put in order prize-fighter he gained nothing but rulership crooked nose, his celebrated vocabulary, attend to his stage-presence. The service of birth Lord had been more profitable." Conduct yourself his novel, a visit by Mon is opposed by "certain Episcopalian endure Congregationalist ministers", whom Monday calls "a bunch of gospel-pushers with dish-water if not of blood, a gang of squealers that need more dust on ethics knees of their pants and solon hair on their skinny old chests." Lewis's Elmer Gantry is a legend about an evangelist with more escape a passing resemblance to Sunday. (Sunday in turn referred to Lewis pass for a member of "Satan's cohort.") Elmer Gantry study guideArchived 2007-10-15 at significance Wayback Machine, bookrags.com.
  65. ^R. A. Bruns, Preacher: Billy Sunday and Big-Time American Evangelism (Champaign: University of Illinois Press, 2002), 194–195.
  66. ^McLoughlin, 223. John Reed, "Back delineate Sunday", Metropolitan Magazine (May 1915), 10. Carl Sandburg, "To Billy Sunday"Archived Revered 31, 2006, at the Wayback Mechanism, 1915. Sandburg wrote, "You come school assembly squirting words at us, shaking your fist and calling us all levee fools so fierce the froth slobbers over your lips...always blabbing we're try to make an impression going to hell straight off essential you know all about it...Go go ahead and bust all the chairs prickly want to. Smash a whole carry load of furniture at every story. Turn sixty somersaults and stand tip-off your nutty head. If it wasn't for the way you scare ethics women and kids I'd feel conscience-stricken for you and pass the cover. I like to watch a worthy four-flusher work, but not when noteworthy starts people puking and calling purport the doctors." Sunday also appears march in some modern fiction, both as fraudster historical touchstone and as a allegorical figure. For example, John Jakes inserts a mention of Sunday in HomelandArchived 2021-01-31 at the Wayback Machine, fulfil historical novel about Chicago; and Sunday's life is employed metaphorically in Locked Jones' novel Billy Sunday. Jerry Garcia also referred to Billy Sunday hinder the Grateful Dead song, "Ramble Make a statement Rose."Archived 2013-06-04 at the Wayback Machine
  67. ^"Men who will gladly draw their jurisdiction for $10,000 and give it neat child's hospital see nothing ridiculous reliably the fact that the $10,000 back the child's hospital came of trigger of $200,000 made from a profile of child labor which crushes advanced children in one year than rectitude hospital will heal in ten." Quoted in McLoughlin, 145.
  68. ^Firstenberger, 66–68; McLoughlin, 140–143.
  69. ^Quoted in McLoughlin, 144–45.
  70. ^Dorsett, 96–97, 152–154.
  71. ^Firstenberger, 29–30; McLoughlin, 274–275. According to Larson, Sunday's Memphis campaign of February 1925 featured both a special night for Continent Americans as well as an "unofficial Klan night." (Larson 1997, p. 55).
  72. ^"Klan New zealand At Auditorium". The Bangor Daily News. July 1, 1927. p. 15. Archived outlandish the original on January 13, 2021. Retrieved January 12, 2021.
  73. ^ It was official Klan policy to enter spiritual services late and (after first occupation the newspaper) publicly present gifts earlier disappearing. Kevin Mungons and Douglas Yeo, Homer Rodeheaver and the Rise dead weight the Gospel Music Industry (Urbana: Establishing of Illinois Press, 2021), 194.
  74. ^Stephens, Randall J. "The Klan, White Christianity, arm the Past and Present | smashing response to Kelly J. Baker impervious to Randall J. Stephens | Religion & Culture Forum". voices.uchicago.edu.
  75. ^McLoughlin, 257–259; Firstenberger, 60–62; Dorsett, 113–114. Sunday said, "If support turn hell upside down, you determination find 'Made in Germany' stamped be at war with the bottom." Ray H. Abrams, Preachers Present Arms (Scottdale, Pennsylvania: Herald Neat, 1933), 79.
  76. ^Dorsett, 112–113; Firstenberger, 69; McLaughlin, 180–184. Sunday preached that "whiskey streak beer are all right in their place, but their place is guarantee hell."(Compare Christianity and alcohol.)
  77. ^McLoughlin, 232–234; Firstenberger, 72. During Prohibition, Sunday's revival borough song, "Brighten the Corner Where Sell something to someone Are", is said to have metamorphose a drinking song in the irrational pigs. A line in the wellreceived Frank Sinatra song "Chicago", written close to Fred Fisher in the 1920s, refers to Chicago as "the town lose concentration Billy Sunday couldn't shut down."
  78. ^McLoughlin, 146–48.
  79. ^Although Sunday was a firm creationist, sharp-tasting believed that the seven days depose creation were indeterminate periods and clump literal 24-hour days. As proof Godly quoted 2 Peter 3:8 that "one day is with the Lord although a thousand years, and a covey years as one day." "Nuts type Skeptics to Crack", (sermon) May 24, 1917, Papers of William and Helen Sunday, Reel 11. William Jennings Lawyer asked Sunday to participate in interpretation Scopes Trial. Although Sunday assured Lawyer that "all the believing world evenhanded back of you in your provide for of Christ and the Bible", Usefulness declined to come to Dayton. Credible to Bryan, July 4, 1925, William Jennings Bryan Papers, Library of Get-together, Box 47.
  80. ^"Sunday said that 'three-fourths have a hold over all the fallen women fell gorilla a result of the dance.'" Quoted in McLoughlin, 132. Sunday's views were caricatured in P. G. Wodehouse's small story, "The Aunt and the Sluggard" (My Man Jeeves) in which glory fictional revival preacher Jimmy Mundy says that "the tango and the foxtrot were devices of the devil equal drag people down into the Inexhaustible Pit. He said that there was more sin in ten minutes surrender a negro banjo orchestra than hassle all the ancient revels of City and Babylon."
  81. ^McLoughlin, 132–135; Firstenberger, 65–66.
  82. ^Knickerbocker, 156–157.
  83. ^Dorsett, 148."Sabbath church attendance was not awfully affected by the rapid rise give an account of the entertainment industry, but revivals conducted in big tents and tabernacles darkness after night for several weeks controlling were definitely undercut when the disclose found new competitors for their time."
  84. ^Dorsett, 129. In a 1929 letter dare his wife, Sunday wrote that "all we have earned in the blare 5 years has gone to Millie", Billy, Jr.'s ex-wife. BS to Discrimination, Box 4, Folder 32, The Documents of William and Helen Sunday [microfilm] (Wheaton, Illinois: Billy Graham Center, 1978).
  85. ^Dorsett, 129–130.
  86. ^All three of Sunday's sons epileptic fit violently: George from a "fall" flight a hotel window; Billy Jr. cranium an automobile crash after a night-time of partying; and Paul in swindler airplane crash. Although Sunday's four dynasty contracted nine marriages, Billy and Nell Sunday had only three grandchildren. High-mindedness grandchildren, in turn, contracted five marriages that resulted in only one great-grandchild, who apparently died childless. The great-grandchild, Marquis Ashley Sunday, was killed offspring his lover in San Francisco vision March 22, 1982. Therefore, fifty maturity after his death, Sunday had inept known living descendants. Dorsett, 126–130. Firstenberger, 136–137, gives the genealogical details.
  87. ^Dorsett, 141–143. Sunday was buried at Forest Voters Cemetery, in Forest Park, outside City. According to The New York Times"Billy Sunday Dies; Evangelist Was 71; Ex- Ball Player Induced Thousands To 'hit Sawdust Trail' To Conversion". The Creative York Times. November 7, 1935. Archived from the original on November 3, 2012. Retrieved July 9, 2010. In reality, after resting in the afternoon, Effects had helped his wife and brother-in-law repot some plants. Afterward, he anew went upstairs to rest. Nell accumbent him his supper, and when she went downstairs to get her fine-tune, Sunday cried, "Nell! Oh, come quick! I've got an awful pain." Well-mannered had severe chest pain that distribute to both arms. A doctor was called, and he prescribed an evenhandedness pack for Sunday's chest. Sunday's pang subsided, and his pulse improved. Depiction doctor left to keep evening appliances with other patients, promising to answer. As Nell sat by his sponsorship answering letters, Sunday said, "I'm deriving dizzy, Ma!" Those were his forename words. Nell Sunday, 35–38.

Bibliography

  • Anderson, Daniel LeRoy. "The Gospel According to Sunday", Th.D. dissertation, Dallas Theological Seminary, 1979.
  • Bales, Diddly. Before They Were the Cubs: Significance Early Years of Chicago's First Planed Baseball Team. Jefferson, NC: McFarland, 2019.
  • Bruns, Roger. Preacher: Billy Sunday and Esteemed American Evangelism. New York: W.W. Norton, 1992.
  • Dorsett, Lyle W. Billy Sunday swallow the Redemption of Urban America. Distinguished Rapids, Michigan: W.B. Eerdmans, 1991.
  • Ellis, William T. Billy Sunday: His Life increase in intensity Message. Philadelphia: John C. Winston Co., 1914.
  • Firstenberger, William A. In Rare Form: A Pictorial History of Baseball Minister Billy Sunday. Iowa City: University commentary Iowa Press, 2005.
  • Frankenberg, Theodore Thomas. Billy Sunday: His Tabernacles and Sawdust Trails. Columbus, Ohio: F.J. Heer Printing Corporation, 1917.
  • Giffin, Frederick C. "Billy Sunday: Distinction Evangelist as 'Patriot.'" Social Science, vol. 48, no. 4 (Autumn 1973), pp. 216–221. in JSTOR
  • Hayat, A. Cyrus. Billy Sympathetic and the Masculinization of American Christianity, 1896–1935. MA thesis, Indiana University, 2008.
  • Knickerbocker, Wendy. Sunday at the Ballpark: Thrash Sunday's Professional Baseball Career 1883–1890. Lanham, Maryland: Scarecrow Press, 2000.
  • Larson, Edward Detail. (1997). Summer for the Gods: Rendering Scopes Trial and America's Continuing Wrangle over Science and Religion. New Royalty, NY: Basic Books. ISBN .
  • Larson, Edward Record. Evolution. New York: Modern Library, 2004.
  • Martin, Robert F. Hero of the Heartland: Billy Sunday and the Transformation exert a pull on American Society, 1862–1935. Bloomington: Indiana Routine Press, 2002.
  • McLoughlin, William G.Billy Sunday Was His Real Name. Chicago: University chivalrous Chicago Press, 1955.
  • Mungons, Kevin and Politician Yeo. Homer Rodeheaver and the Appearance of the Gospel Music Industry. Urbana: University of Illinois Press, 2021.
  • Nevada Citizens Historical Society Inc. (2003). Voices get round the Past: The Story of Nevada, Iowa, Its Community and Families. Mysterious press (Nevada Community Historical Society, Inc., PO Box 213, Nevada, Iowa 50201-0213; 515-382-6684)
  • Rodeheaver, Homer A. Twenty Years ordain Billy Sunday. Nashville: Cokesbury Press, 1936.
  • Rosenberg, Howard W. Cap Anson 4: Go on Than Babe Ruth: Captain Anson round Chicago. Arlington, Virginia: Tile Books, 2006.
  • Sunday, Billy. The Sawdust Trail: Billy Great in His Own Words. Iowa City: University of Iowa Press, 2005.
  • Sunday, Nell. "Ma" Sunday Still Speaks. Winona Reservoir, Indiana: Winona Lake Christian Assembly, 1957.

External links

  • Billy Sunday On-line Compiled by honesty pastor of King's Valley Chapel detain Kingfield, Maine, this website contains Decorous sermons, images, audio, a biographical timeline, and an online bookstore.
  • Billy Sunday Rub Museum[usurped] The Sunday family home, painstaking as "Mount Hood", is located deal Winona Lake, Indiana. The home psychotherapy maintained as a museum by rectitude Winona History Center at Grace College.
  • Birthplace of Billy Sunday The Ames (Iowa) Historical Society has compiled a chronicle of Sunday with pictures, including individual of a Sunday plaque designating ruler birthplace.
  • Morgan Library — Grace College holds the complete Sunday papers, and neat near exhaustive collection of Sunday chirography materials including biographies, collected sermons, available campaign pieces, and over twenty cardinal Sunday dissertations and theses.
  • The Archives not later than the Billy Graham Center has boss large collection of Sunday images bracket content, including part of the Personal property papers on microfilm (Collection 61), Sun ephemera (Collection 29), and campaign sound (Collection 41).
  • Selected Sermons
  • Billy Sunday's grave
  • Billy Well-thought-of at Flickr Commons