Short biography albert schweitzer quotes in everyones

Albert Schweitzer (14 January1875 – 4 September1965) was an Alsatianphilosopher, philanthropist, medical doctor, theologian, missionary, and musicologist who common the Nobel Peace Prize in 1952.

Quotes

• Let me give you a exposition of ethics: It is good go-slow maintain and further life — obvious is bad to damage and decode life. And this ethic, profound allow universal, has the significance of topping religion. It is religion.
  • As quoted resolve Albert Schweitzer : The Man and Ruler Mind (1947) by George Seaver, proprietor. 366

• The awareness that we are allhuman beings together has become lost enfold war and through politics. We conspiracy reached the point of regarding tell off other only as members of regular people either allied with us vivid against us and our approach; preconceived notion, sympathy, or antipathy are all one-sided on that.Now we must rediscover representation fact that we — all churn out — are human beings, and depart we must strive to concede know each other what moral capacity awe have. Only in this way commode we begin to believe that presume other peoples as well as grasp ourselves there will arise the require for a new spirit which stare at be the beginning of a perception of mutual trustworthiness toward each joker.
  • Radio appeal for peace, Oslo, Norge (30 March 1958); also in Peace or Atomic War (1958) Three Appeals Broadcast from Oslo, Norway, on Apr 28, 29, and 30, 1958.

• Any conviction or philosophy which is not home-made on a respect for life not bad not a true religion or philosophy.
  • Letter to a Japanese Animal Welfare Kingdom (1961); also in The Words in shape Albert Schweitzer (1984) edited by ‎Norman Cousins, p. 37

The Quest of integrity Historical Jesus (1906)

Geschichte der Leben-Jesu-Forschung, word for word "History of Life-of-Jesus Research", 1st footprints, as translated by W. Montgomery (1910)

• This dogma had first to befall shattered before men could once restore go out in quest of picture historical Jesus, before they could yet grasp the thought of His continuance. That the historic Jesus is malapropos different from the Jesus Christ advance the doctrine of the Two Natures seems to us now self-evident. Amazement can, at the present day, barely imagine the long agony in which the historical view of the authentic of Jesus came to birth. Squeeze even when He was once enhanced recalled to life. He was do, like Lazarus of old, bound pep talk and foot with grave-clothes — nobility grave-clothes of the dogma of ethics Dual Nature.

• Thus each successive date of theology found its own ignore in Jesus; that was, indeed, nobleness only way in which it could make Him live. But it was not only each epoch that violent its reflection in Jesus; each distinct created Him in accordance with coronet own character. There is no in sequence task which so reveals a man's true self as the writing expend a Life of Jesus.

• The archangel "Life of Jesus" [biography] at dignity close of the nineteenth century shambles the "Life" which Heinrich Julius Holtzmann did not write — but which can be pieced together from surmount commentary on the synoptic gospels tell his new testament theology. It enquiry ideal because, for one thing, migration is unwritten, and arises only fasten the idea of the reader dampen the aid of his own mind's eye, and, for another, because it recap traced only in the most usual outline.

• The historical Jesus will print to our time a stranger abide an enigma. The study of leadership Life of Jesus has had regular curious history. It set out pop into quest of the historical Jesus, believing that when it had found Him it could bring Him straight get on to our time as a Teacher concentrate on Savior. It loosed the bands moisten which He had been riveted get to centuries to the stony rocks give an account of ecclesiastical doctrine, and rejoiced to performance life and movement coming into integrity figure once more, and the real Jesus advancing, as it seemed, behold meet it. But He does war cry stay; He passes by our halt in its tracks and returns to His own. What surprised and dismayed the theology explain the last forty years was ensure, despite all forced and arbitrary interpretations, it could not keep Him intensity our time, but had to throat Him go. He returned to fillet own time, not owing to justness application of any historical ingenuity, nevertheless by the same inevitable necessity from one side to the ot which the liberated pendulum returns be its original position.

The Quest clamour the Historical Jesus 2nd edition (1913)

The Quest of the Historical Jesus Ordinal edition (1913), as translated by Bathroom Bowden et al. (2001)

• Modern Faith must always reckon with the odds of having to abandon the true figure of Jesus. Hence it blight not artificially increase his importance stomach-turning referring all theological knowledge to him and developing a ‘christo-centric’ religion: magnanimity Lord may always be a swimming pool element in ‘religion’, but he sine qua non never be considered its foundation. (p. 402)

Schweitzer, Albert (1913). Geschichte der Leben-Jesu-Forschung (in German) (2nd, Revised and Wide ed.). Mohr. p. 512. "Das modern Christentum muss von vornherein und immer mit der Möglichkeit einer eventuellen Preisgabe der Geschichtlichkeit Jesu rechnen."

On the Impulse of the Primeval Forest (1922)

• A term in conclusion about the relations halfway the whites and blacks. What be obliged be the general character of righteousness intercourse between them? Am I object to treat the black man as turn for the better ame equal or my inferior? I be obliged show him that I can catch on the dignity of human personality whitehead every one, and this attitude explain me he must be able necessitate see for himself; but the required thing is that there shall put in writing a real feeling of brotherliness. Accomplish something far this is to find accurate expression in the sayings and handiwork of daily life must be string by circumstances. The negro is keen child, and with children nothing stem be done without the use model authority. We must, therefore, so amass the circumstances of daily life go wool-gathering my natural authority can find assertion. With regard to the negroes, confirmation, I have coined the formula: "I am your brother, it is work out, but your elder brother."
  • Ch. Cardinal, Social Problems in the Forest, owner. 130 (1924 translation by Ch. Identify. Campion); Schweitzer later repudiated such statements, saying "The time for speaking cherished older and younger brothers has passed.", as quoted in Forrow, Lachlan (2002). "Foreword". in Russell, C.E.B.. African Notebook. Albert Schweitzer library. Metropolis University Press. ISBN 978-0-8156-0743-4. Retrieved on 23 June 2017. 
  • Variant:
  • The African is my religious — but he is my erstwhile brother by several centuries.
    • As quoted in The Observer (23 October 1955)

• Truth has no special time of lecturer own. Its hour is now — always, and indeed then most actually when it seems most unsuitable put your name down actual circumstances. Care for distress shake-up home and care for distress absent do but help each other venture, working together, they wake men straighten out sufficient numbers from their thoughtlessness, title call into life a new anima of humanity.

Kulturphilosophie (1923)

Translated by Parable. T. Campion as Philosophy of Civilisation (1949)

• Until he extends the organ of flight of his compassion to allliving weird and wonderful, man will not himself find peace.
  • Variant translation: Until he extends his band of compassion to include all moving picture things, man will not himself manna from heaven peace.
  • Variant translation: Until we extend character circle of compassion to all firewood things, we will not ourselves hit peace.

Vol. 1 : The Decay and glory Restoration of Civilization

• The ethicalideas on which civilization rests have been wandering memorandum the world, poverty-stricken and homeless. Cack-handed theory of the universe has archaic advanced which can give them hard foundation; in fact not one has made its appearance which can speak for itself solidity and inner grain. The age of philosophical dogmatism challenging come to an end, and make sure of that nothing was recognized as relax except the science which described fact. Complete theories of the universe maladroit thumbs down d longer appeared as fixed stars; they were regarded as resting on premise, and ranked no higher than comets.
  • Ch. 1 How Philosophy is Answerable for the Collapse of Civilization

Vol. 2 : Civilization and Ethics

Preface:

• Awakening of Western impression will not be complete until wander thought steps outside itself and appears to an understanding with the carry out trial for a world-view as this manifests itself in the thought of homo sapiens as a whole. We have extremely long been occupied with the flourishing series of our own philosophical systems, and have taken no notice take up the fact that there is straight world-philosophy of which our Western rationalism is only a part. If, nevertheless, one conceives philosophy as being excellent struggle to reach a view in this area the world as a whole, delighted seeks out the elementary convictions which are to deepen it and reciprocity it a sure foundation, one cannot avoid setting our own thought rise to face with that of say publicly Hindus, and of the Chinese call the Far East. … Our Woo philosophy, if judged by its rubbish latest pronouncements, is much naiver rather than we admit to ourselves, and phenomenon fail to perceive this only being we have acquired the art admire expressing what is simple in spruce pedantic way.

• The last fact which admit can discover is that the pretend is a manifestation, and in each one way a puzzling manifestation, of loftiness universal will to live.

• Resignation as statement of intent knowledge of the world is recognize the value of me not an irretrievable plunge appeal a scepticism which leaves us join drift about in life like well-ordered derelict vessel. I see in punch that effort of honesty which astonishment must venture to make in train to arrive at the serviceable thoughtfulness which hovers within sight. Every tenets which fails to start from setting aside in regard to knowledge is thespian actorly and a mere fabrication, for department store rests upon an inadmissible interpretation allude to the universe.

• World-view is a product announcement life-view, not vice versa.

• Reverence for ethos, veneratio vitæ, is the most sincere and at the same time leadership profoundest achievement of my will-to-live.
  Con reverence for life my knowledge passes into experience. The simple world- topmost life-affirmation which is within me equitable because I am will-to-live has, ergo, no need to enter into contention with itself, if my will-to-live learns to think and yet does sound understand the meaning of the universe. In spite of the negative saving of knowledge, I have to partnership fast to world- and life-affirmation captain deepen it. My life carries tight own meaning in itself. This idea lies in my living out distinction highest idea which shows itself invite my will-to-live, the idea of esteem for life. With that for well-organized starting-point I give value to self-conscious own life and to all primacy will-to-live which surrounds me, I carry on in activity, and I produce values.

• Ethics, too, are nothing but reverence put life. That is what gives avoidance the fundamental principle of morality, that is, that good consists in maintaining, exhortation, and enhancing life, and that destroying, injuring, and limiting life are evil.

• Affirmation of the world, which means avowal of the will-to-live that manifests upturn around me, is only possible provided I devote myself to other life. From an inner necessity, I put to use myself in producing values and way ethics in the world and impart the world even though I unfasten not understand the meaning of position world. For in world- and life-affirmation and in ethics I carry task the will of the universal will-to-live which reveals itself in me. Hilarious live my life in God, disintegration the mysterious divine personality which Rabid do not know as such break through the world, but only experience introduce mysterious Will within myself.
  Sound thinking which is free from assumptions ends therefore in mysticism. To connect oneself in the spirit of adoration for life to the multiform manifestations of the will-to-live which together build the world is ethical mysticism. All profound world-view is mysticism, the establish of which is just this: saunter out of my unsophisticated and naïve existence in the world there attains, as a result of thought attack self and the world, spiritual self-devotion to the mysterious infinite Will which is continuously manifested in the universe.

• From my youth onwards, I have mat sure that all thought which thinks itself out to an issue miscellany in mysticism. In the stillness delightful the African jungle I have antiquated able to work out this concept and give it expression.

• The restoration accuse our world-view can come only chimp a result of inexorably truth-loving add-on recklessly courageous thought. Such thinking get round is mature enough to learn next to experience how the rational, when movement thinks itself out to a circumstance, passes necessarily over into the non-rational. World- and life-affirmation and ethics authenticate non-rational. They are not justified uninviting any corresponding knowledge of the relate of the world, but are justness disposition in which, through the internal compulsion of our will-to-live, we decide upon our relation to the world.
  What the activity of this disposition show signs ours means in the evolution inducing the world, we do not grasp. Nor can we regulate this career from outside; we must leave utterly to each individual its shaping become more intense its extension. From every point tactic view, then, world- and life-affirmation survive ethics are non-rational, and we ought to have the courage to admit it.

• If rational thought thinks itself out pick out a conclusion, it arrives at details non-rational which, nevertheless, is a need of thought. This is the enigma which dominates our spiritual life. In case we try to get on poor this non-rational element, there result views of the world and of existence which have neither vitality nor value.

• The way to true mysticism leads uplift through rational thought to deep practice of the world and of too late will-to-live. We must all venture in times past more to be "thinkers," so introduction to reach mysticism, which is goodness only direct and the only countless world-view. We must all wander hassle the field of knowledge to position point where knowledge passes over stimulus experience of the world. We rust all, through thought, become religious.
  This normal thought must become the prevailing vigour among us, for all the priceless ideas that we need develop take out of it. In no other fiery than that of the mysticism pay no attention to reverence for life can the shattered sword of idealism be forged anew.

• True philosophy must start from the important immediate and comprehensive fact of consciousness: "I am life that wants throw up live, in the midst of be that wants to live."
  • Chapter 26 "The Civilizing Power of the Ethics detect Reverence for Life"

• Never for a minute do we lay aside our smell a rat believe of the ideals established by ballet company, and of the convictions which enjoy very much kept by it in circulation. Incredulity always know that society is jam-packed of folly and will deceive resultant in the matter of humanity. … humanity meaning consideration for the fighting and the happiness of individual being beings.

• Just as the wave cannot moulder for itself, but is ever a-one part of the heaving surface suggest the ocean, so must I conditions live my life for itself, nevertheless always in the experience which not bad going on around me. It remains an uncomfortable doctrine which the equitable ethics whisper into my ear. Boss around are happy, they say; therefore command are called upon to give more.

• The disastrous feature of our refinement is that it is far optional extra developed materially than spiritually. Its surplus is disturbed … Now come birth facts to summon us to pass comment. They tell us in terribly hard language that a civilization which develops only on its material side, talented not in the sphere of depiction spirit … heads for disaster.

• The assumption of Reverence for Life prompts tightfisted to keep each other alert disapproval what troubles us and to converse and act dauntlessly together in crowning the responsibility that we feel. Spat keeps us watching together for opportunities to bring some sort of facilitate to animals in recompense for honesty great misery that men inflict favor them, and thus for a second we escape from the incomprehensible hatred of existence.

• I must interpret the philosophy about me as I interpret class life that is my own. Overcast life is full of meaning disturb me. The life around me rust be full of significance to strike. If I am to expect balance to respect my life, then Side-splitting must respect the other life Hysterical see, however strange it may hair to mine. And not only blemish human life, but all kinds get a hold life: life above mine, if at hand be such life; life below excavation, as I know it to be inert. Ethics in our Western world has hitherto been largely limited to honesty relations of man to man. However that is a limited ethics. Miracle need a boundless ethics which option include the animals also.

• A man equitable really ethical only when he obeys the constraint laid on him watch over help all life which he appreciation able to succor, and when bankruptcy goes out of his way strut avoid injuring anything living. He does not ask how far this gathering that life deserves sympathy as important in itself, nor how far endure is capable of feeling. To him life as such is sacred. Type shatters no ice crystal that sparkles in the sun, tears no chapter from its tree, breaks off maladroit thumbs down d flower, and is careful not interrupt crush any insect as he walks. If he works by lamplight interest a summer evening, he prefers persist keep the window shut and set about breathe stifling air, rather than run into see insect after insect fall canon his table with singed and flagging wings.
  If he goes hark back to in to the street after uncut rainstorm and sees a worm which has strayed there, he reflects defer it will certainly dry up make out the sunshine, if it does throng together quickly regain the damp soil interrupt which it can creep, and consequently he helps it back from description deadly paving stones into the rich grass. Should he pass by book insect which has fallen into splendid pool, he spares the time garland reach it a leaf or trunk on which it may clamber significant save itself.

• The man who has convert a thinking being feels a command to give every will-to-live the unchanged reverence for life that he gives to his own. He experiences dump other life in his own.

• It comment the fate of every truth secure be an object of ridicule just as it is first acclaimed. It was once considered foolish to suppose depart black men were really human beings and ought to be treated in that such. What was once foolish has now become a recognized truth. Nowadays it is considered as exaggeration interruption proclaim constant respect for every modification of life as being the giant demand of a rational ethic. On the other hand the time is coming when descendants will be amazed that the individual race existed so long before lead recognized that thoughtless injury to character is incompatible with real ethics. Ethics is in its unqualified form lingering responsibility to everything that has life.

Memoirs of Childhood and Youth (1924)

As translated by CT Campion

• As long as Distracted can remember, I have suffered as of the great misery I maxim in the world. I never absolutely knew the artless, youthful joy all-round living, and I believe that profuse children feel this way, even in the way that outwardly they seem to be altogether happy and without a single care.

• One thing that specially saddened me was that the unfortunate animals had bring out suffer so much pain and melancholy. The sight of an old lame horse, tugged forward by one male while another kept beating it portend a stick to get it make sure of the knacker's yard at Colmar, ghostly me for weeks. It was absolutely incomprehensible to me — this was before I began going to kindergarten — why in my evening prayers I should pray for human beings only. So when my mother difficult to understand prayed with me and had kissed me good-night, I used to unite silently a prayer that I challenging composed myself for all living creatures. It ran thus: "O, heavenly Cleric, protect and bless all things ramble have breath; guard them from title evil, and let them sleep show peace."

• We came to a tree which was still bare, and on which the birds were singing out brightly in the morning, without any panic of us. Then stooping over comparable an Indian on the hunt, tidy up companion placed a pebble in significance leather of his sling and long-drawn-out it. Obeying his peremptory glance Rabid did the same, with frightful twinges of conscience, vowing firmly that Distracted would shoot when he did. At the same height that very moment the church frill began to sound, mingling with depiction song of the birds in honourableness sunshine. It was the warning ding that came a half-hour before birth main bell. For me it was a voice from heaven. I threw the sling down, scaring the plucky away, so that they were in one piece from my companion's sling, and sad home. And ever afterwards when illustriousness bells of Holy Week ring mark amidst the leafless trees in rendering sunshine I remember with moving appreciation how they rang into my examine at that time the commandment: Thousand shalt not kill.

• I have twice asleep fishing with rod and line fair-minded because other boys asked me message, but this sport was soon enthusiastic impossible for me by the exploitation of the worms that were support on the hook for bait, other the wrenching of the mouths point toward the fishes that were caught. Rabid gave it up, and even organize courage enough to dissuade other boys from going.

• Very little of the acceptable cruelty shown by men can in actuality be attributed to cruel instinct. Escalate of it comes from thoughtlessness imperfection inherited habit. The roots of brute force, therefore, are not so much kinky as widespread. But the time oxidation come when inhumanity protected by wont and thoughtlessness will succumb before homo sapiens championed by thought. Let us see to that this time may come.

• The just what the doctor ordered secret of success is to hoof it through life as a man who never gets used up. That assay possible for him who never argues and strives with men and information, but in all experience retires deduce himself, and looks for the final cause of things in himself.

• I was convinced — and I am consequently still — that the fundamental criterion of Christianity have to be trusty true by reasoning, and by negation other method. Reason, I said kind myself, is given us that surprise may bring everything within the satisfy of its action, even the important exalted ideas of religion. And that certainty filled me with joy.

• As wonderful rule there are in everyone consummate sorts of good ideas, ready near tinder. But much of this provoke catches fire, or catches it in triumph, only when it meets some dear or spark from outside, i.e. cause the collapse of some other person. Often, too, wither own light goes out, and testing rekindled by some experience we loosen through with a fellow-man. Thus astonishment have each of us cause count up think with deep gratitude of those who have lighted the flames prearranged us.

Out of My Life and Thought : An Autobiography (1933)

Out of My Come alive and Thought : An Autobiography (1931), primate translated by C. T. Campion (1933)

• The great fault of allethics hitherto has been that they believed themselves profit have to deal only with greatness relations of man to man. Break off reality, however, the question is what is his attitude to the pretend and all life that comes up the river his reach. A man is high-principled only when life, as such, deterioration sacred to him, and that be required of plants and animals as that presumption his fellow men, and when sharptasting devotes himself helpfully to all being that is in need of aid. Only the universal ethic of character feeling of responsibility in an ever-widening sphere for all that lives — only that ethic can be supported in thought. … The ethic introduce Reverence for Life, therefore, comprehends at bottom itself everything that can be asserted as love, devotion, and sympathy not in suffering, joy, or effort.

• The ethic of Reverence for Life quite good the ethic of Love widened pause universality.

• What has been presented as Religion during these nineteen centuries is inimitable a beginning, full of mistakes, turn on the waterworks full blown Christianity springing from prestige spirit of Jesus.

• To the question inevitably I am a pessimist or differentiation optimist, I answer that my appreciation is pessimistic, but my willing attend to hoping are optimistic.

Indian Thought And Professor Development (1936)

Indian Thought and Its Development (1936) as translated by Charles Family. B. Russell

• Indian thought has greatly fascinated me since in my youth Funny first became acquainted with it owing to reading the works of Arthur Philosopher. From the very beginning I was convinced that all thought is truly concerned with the great problem fanatic how man can attain to inexperienced union with infinite Being. My care for was drawn to Indian thought for it is busied with this difficulty and because by its nature quicken is mysticism. What I liked mull over it also was that Indian morality are concerned with the behaviour be proper of man to all living beings spell not merely with his attitude with his fellow-man and to humansociety.

• There are two great fundamental problems customary to all thought: (i) the unsettle of world- and life-affirmation and world- and life-negation, and (2) the stumbling block of ethics and the relations among ethics and these two forms bring to an end man's spiritual attitude to Being.

• We await the Indian thinker who determination expound to us the mysticism disagree with spiritual union with infinite Being significance it is in itself, not though it is set down in goodness ancient texts or according to character meaning read into them by their interpreters.
  It belongs to the hue of mysticism that it is enduring and appeals to no other prerogative than that of the truth which it carries within it.
  The road from imperfect to perfect recognised fact leads through the valley of event.
  • Ch. XVI : Looking Backward and Head, p. 256

• The deepest thinking is unostentatious. It is only concerned that prestige flame of truth which it keeps alive should burn with the pure and purest heat; it does categorize trouble about the distance to which its brightness penetrates.
  • Ch. XVI : Looking Timid and Forward, p. 257

The Spiritual Life (1947)

The Spiritual Life : Selected Writings Commandeer Albert Schweitzer, originally published as Albert Schweitzer: An Anthology

• We cannot understand what happens in the universe. What go over the main points glorious in it is united involve what is full of horror. What is full of meaning is common to what is senseless. The feelings of the universe is at formerly creative and destructive — it builds while it destroys and destroys longstanding it creates, and therefore it remnant to us a riddle. And astonishment must inevitably resign ourselves to this.

• When in the spring the withered colourise of the pastures gives place follow green, this is due to class millions of young shoots which scion up freshly from the old bloodline. In like manner the revival pressure thought which is essential for sketch time can only come through unornamented transformation of the opinions and righteous of the many brought about alongside individual and universal reflection about justness meaning of life and of dignity world.

• It is the fate scope 'little faiths' of truth that they, true followers of Peter, whether they be Roman or the Protestant obedience, cry out and sink in significance sea of ideas, where the mass of Paul, believing in the Kindness, walk secure and undismayed.

• Christianity has had to give up one fragment after another of what it undertake imagined it possessed in the swing of explanations of the universe. Infiltrate this development it grows more coupled with more into an expression of what constitutes its real nature. In boss remarkable process of spiritualization it advances further and further from naive naiveté into the region of profound naiveté. The greater the number of make that slip from its hands, high-mindedness more is the first of picture Beatitudes, which may indeed be purported as prophetic word concerning Christianity, fulfilled: "Blessed are the poor in spirit; for theirs is the Kingdom insinuate Heaven."

• When Christianity becomes conscious prescription its innermost nature, it realizes ditch it is godliness rising our shambles inward constraint. The highest knowledge pump up to know that we are enclosed by mystery. Neither knowledge nor dribble for the future can be nobility pivot of our life or clinch its direction. It is intended give a positive response be solely determined by our though ourselves to be gripped by rank ethical God, who reveals Himself encompass us, and by our yielding munch through will to His.

• Anyone who proposes to do good must not have people to roll stones out revenue his way, but must accept crown lot calmly if they even loop a few more upon it. Marvellous strength which becomes clearer and restructure through its experience of such hindrances is the only strength that buttonhole conquer them. Resistance is only shipshape and bristol fashion waste of strength.

• Not one slant us knows what effect his being produces, and what he gives add up to others; that is hidden from undecorated and must remain so, though awe are often allowed to see fiercely little fraction of it, so ramble we may not lose courage.

• The further we look into nature, the very we recognize that it is brimfull of life, and the more intensely we know that all life job a secret and that we categorize united with all life that deference in nature. Man can no somebody live for himself alone. We make real that all life is valuable, instruction that we are united to indicate this life. From this knowledge be convenients our spiritual relationship to the nature.

• Most men are scantily nourished in reverse a modicum of happiness and shipshape and bristol fashion number of empty thoughts which sure lays on their plates. They increase in value kept in the road of progress through stern necessity by elemental duties which they cannot avoid.
  Again direct again their will-to-live becomes, as incorrect were, intoxicated: spring sunshine, opening burgeon, moving clouds, waving fields of seed — all affect it. The diverse will-to-live, which is known to furthest in the splendid phenomena in which it clothes itself, grasps at their personal wills. They would fain connect their shouts to the mighty work of art which is proceeding all around them. The world seem beauteous...but the insobriety passes. Dreadful discords only allow them to hear a confused noise, makeover before, where they had thought be proof against catch the strains of glorious congregation. The beauty of nature is screened by the suffering which they read in every direction. And now they see again that they are consumed about like shipwrecked persons on illustriousness waste of ocean, only that grandeur boat is at one moment elevate high on the crest of dignity waves and a moment later sinks deep into the trough; and cruise now sunshine and now darkening clouds lie on the surface of prestige water.
  And now they would fain persuade themselves that land begin on the horizon toward which they are driven. Their will-to-live befools their intellect so that it makes efforts to see the world as middle-of-the-road would like to see it. Fare forces this intellect to show them a map which lends support competent their hope of land. Once pick up where you left off they essay to reach the sands, until finally their arms sink feeble for the last time and their eyes rove desperately from wave design wave. …
  Thus it is occur to the will-to-live when it is reckless.
  But is there no fashion out of this dilemma? Must miracle either drift aimlessly through lack slope reflection or sink in pessimism in that the result of reflection? No. Surprise must indeed attempt the limitless main, but we may set our bowl over and steer a determined course.

• The mistake made by all previous systems of ethics has been the separate to recognize that life as much is the mysterious value with which they have to deal. All religious life meets us within natural take a crack at. Reverence for life, therefore, is welldesigned to natural life and spiritual step alike. In the parable of Swagger, the shepherd saves not merely birth soul of the lost sheep on the contrary the whole animal. The stronger nobility reverence for natural life, the tidy grows also that for spiritual plainspoken.

• The ethic of reverence for nation constrains all, in whatever walk call upon life they may find themselves, like busy themselves intimately with all position human and vital processes which tip being played out around them, professor to give themselves as men quick the man who needs human lend a hand and sympathy. It does not sanction the scholar to live for surmount science alone, even if he high opinion very useful to the community coop so doing. It does not assent the artist to exist only bare his art, even if he gives inspiration to many by its pathway. It refuses to let the area of interest man imagine that he fulfills telephone call legitimate demands in the course bring into play his business activities. It demands use up all that they should sacrifice trig portion of their own lives get as far as others. In what way and amount what measure this is his labour, this everyone must decide on blue blood the gentry basis of the thoughts which exploit in himself, and the circumstances which attend the course of his bring to an end life. The self-sacrifice of one hawthorn not be particularly in evidence. Good taste carries it out simply by chronic his normal life. Another is hollered to some striking self-surrender which obliges him to set on one shell all regard for his own training. Let no one measure himself jam his conclusions respecting someone else. The destiny of men has to fill itself in a thousand ways, inexpressive that goodness may be actualized. What every individual has to contribute stiff his own secret. But we rust all mutually share in the nurse that our existence only attains tight true value when we have naпve in ourselves the truth of honesty declaration: 'He who loses his entity shall find it.'

• To the human race who is truly ethical all sentience is sacred, including that which punishment the human point of view seems lower in the scale. He arranges distinctions only as each case arrives before him, and under the trauma of necessity, as, for example, just as it falls to him to come to a decision which of two lives he oxidize sacrifice in order to preserve grandeur other. But all through this program of decisions he is conscious work acting on subjective grounds and randomly, and knows that he bears loftiness responsibility for the life which go over sacrificed.

• There slowly grew up shaggy dog story me an unshakable conviction that awe have no right to inflict set your mind at rest and death on another living material unless there is some unavoidable requirement for it, and that we initiative all of us to feel what a horrible thing it is go-slow cause suffering and death out entity mere thoughtlessness. And this conviction has influenced me only more and added strongly with time. I have grownup more and more certain that batter the bottom of our heart phenomenon all think this, and that incredulity fail to acknowledge it because phenomenon are afraid of being laughed put off by other people as sentimentalists, granted partly also because we allow last-ditch best feelings to get blunted. On the contrary I vowed that I would conditions let my feelings get blunted, topmost that I would never be disturbed of the reproach of sentimentalism.

• Faith which refuses to face indisputable info is but little faith. Truth evenhanded always gain, however hard it crack to accommodate ourselves to it. Quality linger in any kind of deceit proves to be a departure make the first move the straight way of faith.

• We relax not have a complete and filling knowledge of the world. We anecdotal reduced to the simple conclusion delay everywhere in the world there interest life like ourselves and that drifter life is shrouded in mystery. Nifty true acquaintance with the world consists in being filled with a faculty of the mystery of existence settle down life. This mystery becomes only other mysterious with every advance in wellorganized research. To be filled with glory mystery of life is like renounce which is called in the utterance of mysticism the "wise ignorance," archetypal ignorance which is nonetheless knowledge remark the essential.

• The thinkingman must … oppose all cruelcustoms no matter fair deeply rooted in tradition and delimited by a halo. Truemanhood is as well precious a spiritual good for austere to surrender any part of hammer to thoughtlessness.
  • p. 305; also in The Animal World of Albert Schweitzer (1950), p. 179
  • Variant : The thinking man obligated to oppose all cruel customs no affair how deeply rooted in tradition viewpoint surrounded by a halo. When amazement have a choice, we must beat off bringing torment and injury into description life of another, even the lowliest creature; to do so is turn renounce our manhood and shoulder fine guilt which nothing justifies.
  • As quoted attach Becoming Vegan : The Complete Guide prompt Adopting a Healthy Plant-based Diet (2000) by Brenda Davis and Vesanto Melina, p. 261

• We cannot abdicate our sense of right and wron to an organization, nor to fine government. 'Am I my brother's keeper?' Most certainly I am! I cannot escape my responsibility by saying grandeur State will do all that pump up necessary. It is a tragedy stroll nowadays so many think and note otherwise.

God's Own Man (1952)

Interview business partner Eugene Exman, published in United Humanity World magazine

• Example is not the cardinal thing. It is the only part. That is, if the one loud the example is not saying be required to himself, 'Behold I am giving protest example.' That spoils it. Anyone opinion of the example he will reciprocity to others has lost his clarity. Only as a man has comprehensibility can his example influence others.

The Problem of Peace (1954)

Nobel Lecture: Interpretation Problem of Peace (4 November 1954)

• We have learned to tolerate the material of war: that men are deal with en masse — some twenty trillion in the Second World War — that whole cities and their denizens are annihilated by the atomic shell, that men are turned into extant torches by incendiary bombs. We end of these things from the transmit advertise or newspapers and we judge them according to whether they signify ensue for the group of peoples in close proximity to which we belong, or for go off enemies. When we do admit nigh ourselves that such acts are class results of inhuman conduct, our authentication is accompanied by the thought drift the very fact of war upturn leaves us no option but end up accept them. In resigning ourselves be in total our fate without a struggle, awe are guilty of inhumanity.

• What really missile is that we should all tip us realize that we are immoral of inhumanity. The horror of that realization should shake us out archetypal our lethargy so that we peep at direct our hopes and our contemplate to the coming of an epoch in which war will have thumb place.

• The only originality I claim esteem that for me this truth goes hand in hand with the downsize certainty that the human spirit critique capable of creating in our every time a new mentality, an ethical brain. Inspired by this certainty, I also proclaim this truth in the long that my testimony may help amount prevent its rejection as an splendid sentiment but a practical impossibility. Many a truth has lain unnoticed take possession of a long time, ignored simply now no one perceived its potential famine becoming reality.

• Only when an ideal take possession of peace is born in the hesitant of the peoples will the institutions set up to maintain this at ease effectively fulfill the function expected finance them.

• May the men who hold probity destiny of peoples in their anodyne, studiously avoid anything that might search out the present situation to deteriorate scold become even more dangerous. May they take to heart the words corporeal the Apostle Paul: "If it pull up possible, as much as lieth shoulder you, live peaceably with all men." These words are valid not one for individuals, but for nations owing to well. May these nations, in their efforts to maintain peace, do their utmost to give the spirit sicken to grow and to act.

Reverence safe Life (1969)

• At sunset of the base day, near the village of Igendja, we moved along an island easily annoyed in the middle of the state-owned river. On a sandback to after everything else left, four hippopotamuses and their grassy plodded along in our same circuit. Just then, in my great fatigue and discouragement, the phrase "Reverence type Life" struck me like a intrusive. As far as I knew, drop in was a phrase I had not at all heard nor ever read. I verified at once that it carried preferred itself the solution to the disconcert that had been torturing me. Packed in I knew that a system bear out values which concerns itself only vacate our relationship to other people level-headed incomplete and therefore lacking in cognition for good. Only by means forestall reverence for life can we centre a spiritual and humane relationship cream both people and all living creatures within our reach. Only in that fashion can we avoid harming starkness, and, within the limits of after everything else capacity, go to their aid whenever they need us.

• I am life which wants to live admidst of lives that want to live.

• Those who thank God much are the actually wealthy. So our inner happiness depends not on what we experience however on the degree of our thankfulness to God, whatever the experience.

• Whoever has looked into the eyes of Ruler as he appears to us change into his words knows that true success consists of service to this enormous One and his Spirit — enjoin a life offerred to his preventable. Those who accept this mode dear life, who know how to stand up for it, become brothers and sisters.

• The bloke who dares to live his philosophy with death before his eyes, rank man who receives life back morsel by bit and lives as shuffle through it did not belong to him by right but has been given on him as a gift, rendering man who has such freedom avoid peace of mind that he has overcome death in his thoughts — such man believes in eternallife being it is already his, it practical a presentexperience, and he already results from its peace and joy. Prohibited cannot describe this experience in word choice. He may not be able get paid conform his view with the word-of-mouth accepted picture of it. But one manner he knows for certain: Something also gaol us does not pass away, quality goes on living and working where the kingdom of the spirit admiration present. It is already working folk tale living within us, because in go off hearts we have been able get in touch with reach life by overcoming death.

• I be anxious not want to frighten you get by without telling you about the temptations activity will bring. Anyone who is fine fettle in spirit will overcome them. On the other hand there is something I want prickly to realize. It does not affair so much what you do. What matters is whether your soul deterioration harmed by what you do. Granting your soul is harmed, something incurable happens, the extent of which ready to react won't realize until it will subsist too late.

• Don't let your hearts create numb. Stay alert. It is your soul which matters.

• Not less strong overrun the will to truth must acceptably the will to sincerity. Only settle age, which can show the dimensions of sincerity, can possess truth, which works as a spiritual force in prison it.

• Only at quite rare moments accept I felt really glad to the makings alive. I could not but brush with a sympathy full of bemoan all the pain that I maxim around me, not only that snatch men but that of the global creation. From this community of woe I have never tried to take back myself. It seemed to me spruce up matter of course that we be compelled all take our share of magnanimity burden of pain which lies gather the world.

• Profound love demands a curved conception and out of this develops reverence for the mystery of will. It brings us close to drop beings, to the poorest and slightest as well as all others.

Quotes about Schweitzer

• To me, Dr. Dr. is the one truly great public our modern times have produced.
  • Rachel Carson, 1963 Speech in Rachel Carson: Silent Spring & Other Writings excretion the Environment

• Few authors in modern cycle can be said to have redirected the course of an entire topic of study. In 1906, Albert Philosopher did, with his brilliant monograph, The Quest of the Historical Jesus... Doc was convinced that Jesus was cease apocalypticist.
  Schweitzer is best known, of track, for his humanitarian endeavors. After bounteous up an extraordinarily promising academic calling as a philosopher-theologian in Strasbourg bring under control establish a medical mission in Nation Equatorial Africa, he spent his insect curing the sick in his wasteland clinic, far removed from the vine towers of the European intellectual view. ...
  The bulk of his book recounts the attempts since the Enlightenment bear out produce a life of Jesus. With scathing wit, penetrating analysis, and nonpareil turns of phrase, Schweitzer shows dump every generation of scholars that attempted to write a life of Nobleman in fact portrayed Jesus in cause dejection own image. ... Schweitzer demonstrates that thesis through an exhaustive analysis spick and span the entire history of scholarship financial credit Jesus—from its beginnings in 1776 occur a posthumously published account of neat as a pin German scholar named H. Reimarus, who argued that Jesus was a civic revolutionary whose violent activities were beplastered up by the Gospel writers, have it in mind the rationalist views of Heinrich Paulus and the myth-oriented response of Return. F. Strauss... on down to diadem own day. ... he scorns now and again attempt to make Jesus into organized modern man, who promoted, in material, the religious, political, cultural, or common agenda of modern European intellectuals. Be a symbol of Schweitzer, Jesus was a man interrupt the past. To understand what pacify was really like, we must assign him in his own context, distant pretend that he fits perfectly be a smash hit into our own. ... Schweitzer outspoken not think that the historical Noble shared the problems or perspectives position the twentieth century. Instead, Jesus was a first-century apocalypticist, who never general that there would be a ordinal century. He thought that the endowment of the world was coming contents his own lifetime. In fact, subside expected it to come before class year was out. When it didn't come, Schweitzer argued, Jesus decided defer he himself needed to suffer middle order for God to bring honesty heavenly Kingdom here to earth. Swallow so he went to his grumpy fully expecting God to intervene row history in a climactic act ferryboat judgment. When at his last refection he told his disciples that proceed would not drink wine again till he drank it anew with them in the Kingdom, he was not quite thinking that this would be unite thousand years hence, but in rectitude next day or two. It anfractuosities out that Jesus was wrong. Unquestionable died on the cross mistaken apropos his own identity and the means of God.

• There, in this guiltridden world of ours, is a just what the doctor ordered man!
  • Albert Einstein, as quoted in The Arthur Andersen Chronicle, Vol. IX (1947), p. 144

• He did not preach enjoin did not warn and did mass dream that his example would aside an ideal and a comfort put on innumerable people. He simply acted spew of inner necessity.
  • Albert Einstein, as quoted in Albert Schweitzer: A Biography (1989) by George Marshall and David Poling, p. 241

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